The world of differentiated objects, or the variety of forms, like a water drop and the ocean, are ultimately illusions; everything in existence are but the thoughts of Brahman . This Brahman was totally uninterested and absolutely removed from the happenings at the level of human beings. However, Śaṅkaras absolute monism ran into the same contradiction that the ancient Greek philosophers were pressed to resolve: how could an unchanging, unmovable, uninterested, undivided and utterly transcendent Universal Principle have any relation to the affairs of the world? Śaṅkara solved this problem by stating that the Brahman was both wholly transcendent and pervaded all of existence. The being who achieves knowledge of the Brahman within his soul, or Atman, achieves liberation from the world, and becomes one with Brahman. The end result of this process is termed, the “Higher Self,” which is the pure self of consciousness, free from ignorance and impurity and liberated by its knowledge of its awareness that all distinctions are false. According to Śaṅkara, The “lower self” is subject to ignorance and deception, which causes the being into believing that polarity and the differentiation of objects are real. The minds of those beings that are ignorant of Śaṅkara’s Brahman will only form a projection whch stands as the personal god the devotees pray to and worship. full text and research references at desteni.co.za www.desteni.co.za http Presentation and research done by Darryl W …

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