If we look into the same object we are immediately faced with reasoning out concerning the object itself. What is this? Where does this come from? And what is it for ( the why question)?
The object itself needs explanation and reason is the vehicle of explanation.. Whether we are objective in our reasoning or subjective the effort purports to the same thing: knowledge. Nevertheless, science, with its all progress remain sterile in unveiling reality and leaves the door open for metaphysics.
Epistemology discussing the nature of the plausibility of a thing does not solve the question of presence, origin and finality, for it reaches sterility of thought at the end of more investigation into these questions.
Metaphysics is dead according to the Cartesian reason, but is it? How does experimental knowledge claim empirical knowledge while the most exact of sciences remain at loss of finding out what reality is.
We all are equipped with a mind that no one, none, what so ever, knows where the hell our mind comes from, what is it doing in this world, and what is its finality targeting knowledge or ignorance.
Aristotelian metaphysics was meant to discuss first principles. But Aristotle attempted the impossible. He attempted to prove the existence of God by ‘necessity’ prompted by movement. His theoretical findings did not even pass the most rudimentary level of utter speculations and conjecture.
He claimed that by observing movement in the universe we need a prime mover and he jumped to the false assumptions that for such a necessity we need a God, who is eternal, like the objects itself, he must be prime principle and prime mover, but unmoved Himself, He ought to be good and His job is to contemplate His own intelligence. But according to Aristotle God did Not create anything. Everything was there and the mere function of God is to move things eternally.
Cartesian knowledge necessitates experience to validate knowledge. In other words empirical knowledge must be subject to proof. Since this is the stand of science today, and for the last four centuries after Laplace and Descartes, refreshed by Kant Kuhn who proclaim the death of metaphysics but metaphysics is still the only other alternative to the sterility of scientific knowledge.
Nevertheless, science with its claims to empirical objective evidence dependant of experimental knowledge does not explain the enigma of things, the enigma of the universe, its presence, its function, its control, its change, its dilution, its behavior, its finality. Science toady with all its progress does not even touch on why life is there.
It does not even explain the origin of life, its presence and its function, its control and, who has put it there. No one explanation for who put the universe in its place. Why should man confront the universe, remains a question enigmatic as mysterious as man himself along side the presence of two million animal species in the world today, not counting the flora, the mineral and other microscopic life manifestations.
The mystery of it all remains as valid, as strong , as ever, Its impact on the layman mind, like everyone else, is impossible to be solves, It remains a mystery, a constant enigma. Reality, as the first target of science and scientific thought, remain unveiled. We live in a world that remains a mystery, in its presence, origin-especially that- and its function and its finality. No science can pretend to knowledge of mater, whether white, black or yellow. No one can pretend to know where our mind came from.
No science can pretend to describe how man came about, how life came about. A stupid Darwin did not unveil anything, but plunged further in metaphysical finalities that darkened reality with conjectural speculation.
For this metaphysics, dealing with questions of reality still as strong as ever, if not more realistic, than science which )believes only in what it sees- denying the plausibility, or the necessity of a creator-designer-architect who could have made everything, that has control over everything.
This is exactly the first principle, responsible for making everything. He is the origin, the maker, the creator, source of all knowledge, the controller and finality of everything. He is Reality. But scientists, with all their knowledge, remain blind to reality and remain arrogantly blind for they need evidential- empirical-experimental proof for the existence of God and God’s role in creation. T
hey rarely look into themselves and wonder how they are forced to confront the universe and that without their minds they are worth nothing. Thanks to their minds that they think, but they miss the most important thing in their thinking namely to acknowledge the power that has given them mind to think and eyes to see.
Metaphysics, with the sterility of science, remain indispensible for man, to uncover what is real, and to unveil what is true.