At times the soul undergoing transition is led across rivers with the aid of an escort. In Greek myths, Charon, the boatman, was assigned the task of guiding souls to the Otherside. Hermes, acting as psychopompos, led deserving souls to Olympus. The ushabtis, or statuettes buried with the dead among ancient Egyptians, could conceivably represent escorts or soul-bearers, aside from the usual interpretation of scholars of them being servants in the afterlife. In other religions, the escort of the soul is the Angel of Death, the grim reaper wielding a scythe as depicted in one of the cards of the Major Arcana of the Tarot–although the average Christian sees that being not as an escorter but as an avenger. Muslims call this Angel of Death, “Izrail.” There is a possibility that escorts of the soul do not always fetch departing souls from the Otherside. They may, in fact, also come from our physical dimension aiding souls in their transition. What we are intimating is that the mastery of astral projection or lucid dreaming actually gives the mystic or psychic the power to act as psychopompos, or guide of the soul. Our own personal experience may suggest this, as we will relate below, however, we are not implying here that we have personally mastered the art of occult mobilization, or attained a spirituality of a high degree:

We (I, me, myself) once had a dear friend who was a Theosophist. Although there were decades of physical years between us, we were rather close. One day, we received a call informing us of her demise. Her passing was sudden and unexpected. Wondering what her condition was like in the bardo, that night we decided to be by her side to offer assistance. And so with affirmations, intense mind-programming, and a strong desire, we spontaneously attained a projection without strenuously going through the usual steps as taught in occult books and schools. Moments later, we were by her side, leading her to a certain place, to a certain spiritual guide or master with whom in the astral state we were well acquainted with. When we reached our destination, we said to her: “from hereon you are on your own. We shall meet again.” After bidding her farewell, we were once again back in our physical body.

All along the projection, we were lucid and aware–aware that a part of us was asleep in bed; while another aspect, was active in another world. This is one of the signs indicating that the experience was not a dream. Soul-travel as we have mentioned before, is a mystery to the average religious devotee. Eventhough mystics, prophets and saints have alluded to this particular occult ability possessed by man, the average person still remains unconvinced and skeptical as to its reality; or from another perspective they fear it as a satanic gift. However, at least the Bahái’i faith firmly states the possibility for one to experience the afterlife while yet still alive and embodied on earth. Many modern saints such as Padre Pio were adepts of soul-travel.

Soul-travel, or astral travel is a natural mode of rest for the incarnating soul from the vicissitudes of everyday life. This usually occurs through sleep, but may be induced through various means. It is through this occult faculty that knowledge of the various dimensions may be gained. Ancient Greeks were familiar with the art of astral projection. In their myths there are many references to heroes visiting the underworld, such as Hercules, Aeneas, and Odysseus, or sorceresses such as Medea accompanying Jason, the captain of the Argonauts in his adventures–although she in her astral body. These myths probably refer to the astral aspects of the secret initiations of the ancient Mystery Schools.

The Occult Tradition

Before explaining the death process from the occult and metaphysical point of view, we ought to possess some knowledge of man’s occult anatomy, for man’s hidden structure and physiology play an important role in the release of the soul from its confinement to the form and the disintegration of the physical body and they are, therefore, a pertinent factor to our understanding of transition. It is also of some relevance to know the structure of the various planes or dimensions. We shall, therefore, consider these two essential topics briefly before discussing the process of transition from the occult perspective.

The Microcosm

Man, the microcosm, possesses several bodies, principles, or vehicles. According to Theosophy, these principles/bodies are seven in number: Monad, Atma, Buddhi, Higher Mental/Causal, Lower Mental, Astral Body, and Etheric/Physical. Christianity divides man’s components into body, soul and spirit. The concept of man possessing several bodies is also to be found in Hinduism, the Qaballah, and Islam; and is in fact based on the teachings of the Ageless Wisdom; it is to be found underlying all spiritual traditions in one form or another. The Initiates of ancient Egypt, for instance, had a clear understanding of man’s subtle anatomy as we can see from the following suggested correspondence with the Theosophical system:

Physical Body – Khat

Etheric Body – Khaibit (shadow)

Astral Body – Ka (double)

Lower Mental – Ba (heart-soul)

Causal Body – Sahu (spiritual body)

Higher Mental – Ren (name)

Buddhi – Khu/Ab (spiritual soul)

Atma – Sekhem (power)

Monad – Khabs

In average cases, the bodies directly involved in the death process and in the afterdeath state are of the first five-the physical body, etheric, astral, lower mental, and causal. In certain conditions it may involve the first two or three.

Each body or principle has energy-centers fully developed and functioning, or in the process of unfoldment. These energy-centers are called chakras in Hindu occultism and there are seven of major importance. In the physical body the endocrine glands and the plexi correspond to these chakras. The following are the Hindu terms for these chakras as well as their correspondence to the glands and their location:

Muladhara – gonads – base of spine

Svadishtana – spleen/pancreas – naval

Manipura – adrenals – solar plexus

Anahata – thymus – heart

Vishuddha – thyroid – throat

Ajna – pituitary – center of eyebrows

Sahasrara – pineal – crown

Every vehicle of consciousness possesses chakras, some of which are not functioning to its full potential or fully-developed as yet in the average human being. Chakras are channels and transformers of energy. They receive the influx of energies originating from higher spheres and distribute those energies to a lower principle. The frequencies or qualities of these chakras are associated with one’s evolutionary development; this account for the many colours attributed to them by various authorities who often seemingly contradict one another. These chakras vibrate at a rate determined by the quality of the indwelling soul. During transition the soul escapes through one of these portals. One’s evolutionary development determines where the soul would make its exit. According to occult teachings, it is favorable for the soul to be released through the crown chakra or other higher centers; escape through the lower centers results in a transition to one of the lower worlds. Generally speaking, the average person evacuates the body, in the process of transition, through the solar plexus chakra. This is because the manipura chakra is associated with the qualities of self-centeredness, and is the normal expression and polarization of the average person. Aspirants and servers of humanity often emerge out of the heart chakra, as this chakra is related to an expanding love for all sentient beings. Enlightened, spiritual souls pass out of the physical form through the crown chakra. This major center is associated with pure, lofty thoughts and feelings, with a sense of oneness and identification with all beings. It is this crown chakra that Hopi Indians believed to be the exit of the soul at death. Occultism declares that the point of exit indicates the realm that the indwelling soul would sojourn, whether it be in the lower regions of “hell,” or in the upper localities of “heaven.”

Connecting the various bodies together, like beads on a string, is the sutratma. This sutratma is sometimes referred to as the “silver cord.” This term comes from one of the books of the Old Testament.

“Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.” (Ecclesiastes 12:6)

While the indwelling soul is incarnated in the physical form, the sutratma remains intact, connecting the lower form to the higher principles. It functions primarily as a channel for divine life forces–the energies emanating from the Monad. In sleep and in the astral state, when the awareness-principle roams about in the higher dimensions, this cord serves as a connecting link between the material body and the astral form. So long as this cord exists intact, the soul is bound to the physical body. Once the cord is severed, as occurs in the death process, the soul loses its connection with the physical body. A person may be in a coma, or in a cataleptic state with a resemblance of death, but so long as the cord endures, it is always possible for life to return–it is possible to “raise the dead,” so to speak.

Another point to consider

Astral projection is an occult art that was commonly practiced by ancient mystics. Apollonius of Tyana, Yeheshuah (Jesus Christ) and many other mystics often used the ability in their ministry and work. In centuries past and up to this very day, Wicca, or the tradition of witchcraft, teaches its adherents the secrets of astral projection. The superstition that witches rode on broomsticks to their covens actually stems upon the fact that witches were adepts in the art of astral projection and astral travelling. The art of astral projection was kept secret throughout the centuries until the inception and commencement of parapsychological research in the previous century by reputable and eminent scientists. What was once shrouded in mystery and transmitted secretly to initiates, are now being rediscovered or taught openly to the public through the mass media.

This occurred because early parapsychological findings paved a way for the revelation of such arcane knowledge. People were made ready for the knowledge and power that occultism had to confer. In contemporary times, Carl Jung, the great psychoanalyst, experienced many OBEs and commented on the “absolute objectivity” of his experiences. Other famous persons who had OBEs were among others, St. Augustine, Goethe, Plato, Aristotle, Wordsworth, Alfred Tennyson, and Ernest Hemingway.

Astral projection, like NDEs, is one of the ways that an individual may prove to him or herself of the truth of the survival of consciousness at the time of transition–that the self, the personal consciousness may function independently of the physical brain and organism. Death is no longer feared, and in a sense, may be said to be “eradicated” once a single astral projection is experienced and apprehended.

Hypnotic-Regression of the Soul

Hypnotism has come a long way since the days of Anton Mesmer and his concept of “animal magnetism.” It has passed through many changes of techniques and used for various purposes such as entertainment, self-improvement and healing. Certain principles or tools of psycho-transformation such as affirmation, or “subtle suggestion” are linked to the Mesmeric tradition. In recent years hypnotherapy, or hypnotism used as a therapeutical tool, commenced a new line of probing into the depths of the human psyche. This occurred when certain individuals had spontaneous recollection of their past-lives. If hypnotism could be used to stir and dig up the memory of the present life, could it not also be used to probe deeper into the memory of the psyche to acquire information of a life lived in a past identity or incarnation? This question asked by experts in hypnosis was based on the concept of reincarnation. The underlying premise was that if reincarnation were true, the results of deeper probings into the psyche would offer clues as to its reality. In this section we will not discuss the results of such findings, suffice to say that many case studies of soul-regression into past lives were found to be plausible and later discovered through research to actually be historically-based. What we will consider briefly here are the findings of soul-regression through hypnosis–in the theta-state-pertaining to soul-memory of the transition state and the life beyond the Great Change. This field of study and investigation is just another logical step from the previous probings into past life experiences.

Our main (and only) source of information concerning this subject is derived from Michael Newton. After investigating the matter for several years along the lines that we have delineated above, he published his findings in the Journey of Souls. One of his main discoveries is that not all souls are of the same spiritual age; that souls may be classified as to their soul-age or evolutionary status. This spiritual principle is actually the origin of the caste system formed in ancient India. Broadly speaking, souls of the same class or spiritual age usually conform to a certain set of experiences during transition and in their “placement” which souls of a higher class usually bypass or do not normally undergo. This corresponds to the general idea of Bardo experiences where one may liberate oneself at any stage, relinquishing the need to experience the following phases–and this usually conforms with soul age and experience. Newton discovered that there was a “homogeneity of experience” among his subjects in the transitional experience, especially when it progressed through further stages.

Subjects of soul-regression declare that after the initial surprise of being alive during and after transition with its concomitant deathbed visions, a certain white light emerges and attracts their attention. This stage is often accompanied by divine music. From the point of view of Tibetan metaphysics, this white light is none other than the Clear Light of the Void manifesting in the secondary stage of Chikai. Ignorant of what is to be accomplished at this stage, some of the subjects of Newton simply passed on to another stage of the bardo where the judgment or the “tunnel effect” was experienced. Some report of having hovered over the dead body for several days because of confusion, anger or bewilderment. This usually occurs to those who were killed or murdered unexpectedly. We may equate this experience with the latter part of the Chonyid or Sidpa bardo.

Almost all subjects of deathbed visions describe the “tunnel-effect” where one feels oneself travelling through a long dark tunnel to an uncertain destination represented by a point of light at the distance. This light gets closer and closer as one approaches its source. In occultism, this light is actually the light of the astral realms and should not be confused with the Clear White Light of the Bardo, which is essentially a state of illumination. The tunnel-effect is an experience of the crossing of the veil that separates the physical from the astral regions. It is a “movement” into a different dimension, a birthing into a higher world. After the tunnel effect, and while still being a little disoriented, subjects report on experiencing vibrations of love, comfort and companionship emanating from what they later discovered to be a reception committee comprising of close friends, relatives and their personal, spiritual guide. This “reception committee” Newton found, is always planned well in advance of the soul’s transition by the soul’s personal and spiritual guide to assist it in adjusting to new conditions. Advance souls; however, according to certain case studies, go through the white light experience and the tunnel-effect very quickly. Most of these souls often go straight to their destined realm without undergoing the preliminary stages of meeting with loved ones. Newton believes that these souls do not require the comfort and solace from other beings that young souls usually crave for. After adjusting to the vibratory condition of the astral realm, Newton’s subjects marvel at the remarkable sight awaiting them, and they are usually at a loss for words. Newton comments on this:

“I enjoy hearing from subjects about the first images of the spirit world. People may see fields of wildflowers, castle towers rising in the distance, or rainbows under an open sky . . .” (1995:24)

And he continues:

“Regardless of their state of mind right after death, my subjects are full of exclamations about discovering marvels of the spirit world. Usually, this feeling is combined with euphoria that all their worldly cares have been left behind, especially physical pain.” (1995:25)

After meeting beloved ones, most souls are brought to special places designed to heal past traumatic experiences. In these healing centers subjects describe themselves as being bathed in swirling light. Those who are seriously damaged in a psychological way, and who possess negative, or evil tendencies, are brought to rehabilitation centers by their guides and secluded for a period of time.

After the required healing, souls are sent to the realm corresponding to their spiritual attainment. This is described in the Journey of Souls as “placement.” Subjects describe riding on a beam of light, a current of energy, to their destination whether it be in the upper astral or the lower mental. In placements, souls are brought to their spiritual group comprising of individuals of a similar evolutionary status, and they normally do not wander form their group to join other associations. According to Newton’s subjects, in the subtle spheres, the age of the soul manifests in a certain colour or hue in their aura; these souls of a certain evolutionary status (colour) congregate together to form their spiritual group, which is presided or directed by a higher soul functioning as guide and teacher. In these groups discussions take place concerning experiences in the newly-terminated life. The discussions that take place are not unlike the group discussions that occur in a psychotherapeutical meeting where one’s attitudes, motives and feelings for a certain action are analyzed and where one’s behavioral pattern or habit is rationalized by the psychotherapist, or others within the group. The spirit world, as we can see from this, is a time for evaluation, assimilation, and analysis. According to subjects, some of the activities that souls engage in are research and study in libraries or spiritual work undertaken at the direction of their spiritual guides. Similar to the teachings of the Occult Tradition, the case studies of Newton indicates an active life in the higher planes where one may study the various fine arts and sciences or express one’s creativity

There are many theories about why we get cancer individually, they range from genetic mutations through to environmental carcinogens, improper diet and the use of cell phones and other electromagnetic equipment.

I intend to look at the question form a more metaphysical perspective.

First of all, how much do we suffer from cancer? The statistic that is often cited, especially by people promoting alternative cancer cures, is that 1 in 3 people suffer from cancer at some time in their life.

At first sight this seems unbelievably high so I went looking for the source of this information and found it in statistics published by the American Cancer Society.

In the period 2002 -2004 the chance of developing invasive cancer over a lifetime (from birth – death) is 44.94% or 1 in 2 for men and 37.52% or 1 in 3 for women.

Further information from the same source tells us that 1,500 Americans are predicted to die every day from cancer in 2008 and that it is responsible for 1 in every 4 deaths. Globally, 7.6 million people died from cancer in 2007.

The only good news in this deluge of death is that the 5 year survival rate over all cancers in the US is 66% in 2008 which is up from 50% in 1975-1977.

So, from a statistical viewpoint, and assuming that the US statistics can be interpreted globally, more than 1 in 3 of us will develop invasive cancer in our lifetime and about half of those cases will prove fatal.

What is cancer? As I am not a doctor I won’t attempt to answer this question from a medical perspective but more from a symbolic viewpoint.

We perceive our body to be a unique and singular organism but it is actually a colony of billions of cells acting in alignment. Each cell in our body has an individual existence, it is created, lives for a period carrying out its function and then dies and is replaced. This all happens below our level of conscious awareness but is essential for our continued existence and good health.

Our very existence is a miracle of cellular co-operation, every second of our life relies on millions of aligned and organised interactions and communications between our cells.

Cells are arranged in groups called organelles and organs and are differentiated to perform different functions, all of which are necessary to the functioning of the organism as a whole. Our cells act with a singular intention; to carry out their individual function for the good of the whole being.

Cancer happens when one or more of our cells starts to act independently; it begins to grow and multiply out of alignment with the needs of the greater body. It’s as if they no longer hear or obey the needs of the body and set off to have their own existence, even though this can lead to the death of the body and therefore their own demise.

Cells don’t really have much imagination, when they set off for an independent existence all that know to do is to multiply and so this is what they do, some cancer cells will also continue to perform their specialised function as they spread and multiply e.g. cells from the testis, when cancerous, can produce high levels of oestrogen throughout the body.

Cancerous cells have certain characteristics

• They acquire the ability to promote their own growth and they develop the ability to ignore the anti-growth signals of the body.

• They lose the ability of apoptosis (which is a mechanism that allows cells to die if their genetic material becomes corrupted) which therefore leads to unchecked growth.

• They lose the capacity for senescence, leading to limitless replicative potential (immortality)

• They acquire the ability to promote the formation of blood supply (angiogenesis) allowing the tumor to grow beyond the limitations of passive nutrient diffusion.

• They acquire the ability to invade neighbouring tissues.

• They acquire the ability to build metastases at distant sites

The completion of these multiple steps would be a very rare event without:

• Loss of capacity to repair genetic errors, leading to an increased mutation rate (genomic instability), thus accelerating all the other changes.

Using the metaphysical principle of as above, so below, we can compare the situation of cells working in co-operation to sustain the body with the similar situation of human individuals being part of the larger whole that is life on earth. There are billions of us living as part of a larger organic system that includes every plant and animal species and the biosphere of the earth. Our species and individual health is totally dependant on the overall health of this greater system, sometimes personified as Gaia.

From this viewpoint we have many characteristics in common with cancer:

• We have the ability to promote our own growth and ignore the antigrowth signals from Gaia (famine, drought, plague etc.) and are experiencing huge population growth globally.

• We have the ability to overcome genetic limitations and experience unchecked growth through technological advances.
• We are developing the ability to live longer and increase our replicative potential.

• We have the ability to increase our resource supply above the limits of natural production, (the use of fossil fuels that represent past deposits of stored solar energy)

• We have the ability of invading neighbouring ecosystems as evidenced by the continuing extinction of other species through human activity.

• We have the ability to build colonies all over the world and do exploit every available ecosystem.

My suggestion as to why we are experiencing so much cancer is that we are behaving so much like cancer and that this behaviour is accelerated by our loss of capacity or intention to repair our errors.

The cure for our collective cancer is therefore to realign our purpose with that of the greater being of which we are a part (of which we are currently apart). As a species we act to multiply ourselves at the expense of our environment even though we know that we can’t survive without a healthy environment. Unchecked, we will become a tumour that kills the body that supports us. Global warming, natural disasters and resource depletion are the signals from Gaia that are telling us to start acting for the good of the whole rather than for our own selfish gain.

On a society level we need to recognise that other cultures and societies are part of our greater being and that fighting for ideological control or resource use is ridiculous. Does your liver compete with your lungs for blood supply? No, because they recognise that they are both part of the same organism. If one country goes to war with another to secure their supply of resources but causes untold death and suffering in the other country, how is the human species better off? Ideas and ideologies that separate peoples are errors of thinking that accelerate our society level cancer behaviours.

On an individual level we need to realise that we are members of families, communities and of society and that our actions need to be aligned with the good of the society as a whole. Our individual acts of selfishness are metaphorical equivalents of the growth of individual cancer cells.

If we strive to increase our position and acquire exclusive access to resources at the expense of others we are creating ourselves as tumours. We may think that this behaviour increases our personal chance of survival but none of us can survive alone, we are all totally dependant on the survival or our communities, our societies and our planet.

We have stopped listening to our intuitive guidance which is always prompting us to act in ways that are aligned with the greater good and are acting from the viewpoint of personal ego.

We are dying of cancer at an alarming rate, I propose that unless we learn from our errors and start acting in alignment with life itself by striving to ensure that every action we take is for the betterment of the whole then cancer will continue to act to reduce our population. Like our bodies, Gaia has inbuilt systems to maintain health, if we threaten those systems then they will act to curb our growth, (increased death through disease, resource depletion and natural disasters). If we overcome those systems then we will die with the planet.

To conclude this section may we just add that Newton’s subjects emphasize strongly that God is never once seen in the higher realms, although a strong feeling of a Supreme Power is felt ruling the ongoings of devachan, or “heaven,” and the kinetic motion of magnetic streams of energy flowing in the atmosphere and environment. This truth denounces certain religious beliefs that in heaven one would finally see God face to face–for while on earth one may not see God’s face and live, one would surely behold God’s countenance in heaven. This principle has been vmisunderstood and misinterpreted for the past two thousand years; it should actually be understood in a mystical rather than in a literal manner. It reminds us of Gautama Buddha’s silence when questioned about God–the implication of his subtle answer revealing a profound truth to the initiated.

Summarizing the scientific viewpoint on death and the afterlife–based on years of careful psychical, parapsychological research–the following conclusions have been reached:

1) That humans are essentially immaterial in nature and that the human essence, or self-awareness, survives physical death.

2) That human soul-units exist at differentiated levels of awareness in dimensions beyond the physical light-spectrum, beyond the reach of physical sensory perception.

3) That contact with departed souls is a possible feat under certain conditions and circumstances.

4) That all human soul-units periodically re-embody or reincarnate to continue their evolution.

5) That all re-embody according to the law of causation, or karma; or soul desire.

DISCUSSIONS

As we have seen in the previous chapter, death according to the various traditions, metaphysical experiences and modern scientific discoveries, does not annihilate the human soul; and relationships formed on the physical plane do not cease at the termination of one’s incarnation, as is normally believed; also, one’s aspirations, goals and ambitions, though simply and seemingly cut-short prematurely at a stroke of the scythe by the grim reaper called death, is actually brought over to the Otherside for a further strategic development that would bloom in a later incarnation. We have also seen that the nature of death and the afterlife can be known to those who are willing to develop the necessary sensory faculties of the astral form and its ability of soul-flight. Additionally, we have dealt somewhat of the nature of heaven and hell, including the Judgment, from the various metaphysical, religious and scientific perspectives. We have described and hinted of some of the ways and means of avoiding those undesired experiences, states and conditions to be found in the bardo, and even in the lower astral. Non-attachment to the physical form and earthly life is helpful in the process of a peaceful and easy transition, and in a smooth journey through the bardo–this ought to be kept in mind. And lastly, with the descriptions by subjects of NDEs and communications from the beyond concerning the death process, we can be assured that dying does not have to entail any mental, emotional or physical agony; on the contrary, it may result in one of the most joyful states that average souls may experience at its present evolutionary level. It provides a certain pre-taste of what the nirvanic state is like when once the soul is liberated and fully aware of its divine unity with All That Is.

Humans may fear death, but “being dead” is actually the present state of awareness of most people. To be unaware of one’s higher microcosmic principles is simply a consciousness of death. What separates the seen from the unseen is the level of one’s waking consciousness, and the psychological impurities within one’s subconscious mind. There are several components in the microcosm making up what we call the divine, human being. The more components we are aware and conscious of, the more alive we become in the spiritual sense. Non-experience of the higher principles and realities do not mean that they do not exist, it is just that the faculty for higher perception has not yet been developed. Fear is what closes the veil to spiritual knowing. When we fear, we circumscribe our consciousness. Fear of the unknown, is the ignorance of the source of our fear. Identification with mortal principles simply perpetuates (or perpetrates?) one’s mortal existence as a normal human being–and it also maintains one’s fears. We are meant to be perfect–as advised by the Piscean Master–perfect in consciousness, in knowledge, and in awareness. Attaining immortality, or awareness of such, requires the shedding of mortal concepts, beliefs, attitudes and feelings. With such spiritual labour we gradually build the link between the lower and higher principles and ensure the continuity of consciousness, and the awareness of the illusory nature of death. With each extermination of a false concept we become more alive in a spiritual sense. Death, “the last enemy,” as declared in scriptures, though inevitable, will be swallowed up in victory when once its maya-nature is understood and the continuity of consciousness acquired. Death will then lose its sting. Death ends when once the multidimensionality of one’s being is realized, and when once one’s liberation from the wheel of reincarnation is attained. What we call death is an illusion. This is echoed in the words of the Taoist poet, Chuang Tzu:

“Birth is not a beginning, death is not an end.”

Fear simply robs individuals of their physical, emotional, mental and spiritual energies–energies which could be used for more constructive and creative purposes. When enlightened of the nature of death, like Socrates, we will not fear it; and this knowledge, understanding, and enlightenment would greatly help humanity to live an abundant life, as promised by Master Jesus. Like a chain effect, the awareness of the non-existence of death and the truth of man’s purpose for being would improve the quality, nature, and service of every governmental department and institution, affecting society’s consciousness, development and welfare. But to return to the emotion of fear ingrained in Man, there are several principles that assist one to “die” without fear:

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1) Non-attachment to physical form, earthly possessions, and relationships.

2) Understanding that death is natural and that it does not end one’s aspirations.

3) Understanding and being aware of one’s true nature as divine and immortal.

3) Preparation through spiritual practices such as meditation, purification, and the acquisition of merit through service.

4) The unfoldment of love and compassion.

From a higher perspective, death is no enemy. It is a merciful friend that grants us rest at a time when we need it. It provides a moment’s respite until we re-engage ourselves in the battle of life through another incarnation with new–or old, unlearned experiences. What is important is the assimilation of experience, for if it does not take place, it will have to be undergone again and again until the lesson inherent in each one is learnt by the soul; this can sometimes prove to be wearisome. Life on earth should not be seen as a chance happening, as a biological occurrence in time and space, or as a chemical formation spawned by chaotic forces. Life is Real, is the only Reality and has a definite purpose. Knowing that life was formed on the earth plane for a purpose encourages the soul to discover that purpose. Soul-objective is known to the awareness-principle at deeper levels of consciousness and at the conscious level prior to incarnation. The purpose or intent of the Spirit, however, is normally forgotten once the “waters of Lethe” is drunk during the process of birthing.

Our main task set by evolution is to be aware or more conscious of the “unconscious” levels of the mind; thus transcending the state of mediocrity or mortality. Mortal beings are not courageous enough to think, contemplate or face the conditions of death, they thus miss the true opportunities that life affords. When one fears death, one has not yet begun to live. “Death” to average individuals, is always thought of in connection with other people and never their own. This refusal to be spiritually-aware bind souls to an unproductie life in the cosmic scheme. This is the complaint of all mystics concerning the sons of men. In the Old Testament we read,

“Man lies down and never rises. They rouse not from their sleep.” (Job 14:12)

From what we have said so far, it may be surmised that there are various forms of death, and this is true. St. Paul hints of this when he declared, “I die daily” (I Cor 15:31). We tabulate the forms of death in the following:

1) Death to higher realities and verities

2) Death to a higher awareness of divinity

3) Death of one’s slumber in matter

4) Death of the false ego and its carnal, self-centered desires

5) Death of sleep

6) Death of the physical and etheric bodies

7) Death of the astral body

Death of the mental form

We will briefly describe each one: death to higher realities and verities, and the death to higher awareness of divinity are related. This is in fact the involutionary path of the soul as it descends for the first time in a new cycle of manifestation, or “manvantara.” In involution the soul loses a

Humanity throughout the ages have seen death as something loathsome and gruesome; something dreadful, something preferable to avoid at all cost–that is, if a choice were given–but without any other option, are forced to succumb for lack of any power over its occurrence. Anticipating the termination of life at an unexpected moment and the possible prospect of annihilation of self-identity, humanity views death as a state or condition to be feared. This fear is sustained when all around, most of the dying are seen to seemingly suffer in anguish and in agony in the death process. The fear of death is actually man’s fear of the unknown, and it indicates man’s bondage to his ignorance which ultimately grows into superstitious expressions. Because of the underlying fear, man attempts laboriously to postpone death through medicine and other means; medical science has, however, not yet found a way to prolong life indefinitely–or to ease one’s fears, to offer solace, or to answer profound questions regarding this ancient mystery. Knowing the true nature of death releases man from his bondage to his fears and to the clinging of his varied superstitions pertaining to it. Such knowledge based upon personal experience may be acquired–beliefs to the contrary places an illusory boundary upon the unfolding soul. Alice Bailey, writing for the Tibetan in “A Treatise on White Magic,” refers to man’s fears regarding death:

“The mind of man is so little developed that fear of the unknown, terrors of the unfamiliar, and attachment to form have brought a situation where one of the most beneficent occurrences in the life cycle of an incarnating Son of God is looked upon as something to be avoided and postponed for as long a time as possible.” (1972:494)

We can see from her statement that one of the factors that causes man to struggle against death, is the attachment to form. The identification of the Self with the physical form misleads one into thinking that the dissolution of the physical body results in the annihilation of the Self. Sri Sankaracharya, the eminent exponent of Advaita Vedanta, taught that the deluded mind with its beliefs in the reality of form causes bondage to Maya, or Cosmic Illusion. Philosophically speaking, this is the state of duality, and unless man perceives the One Reality underlying the dualistic worlds, and as his true nature, he lives in fear and in a state of slavery. What is Real cannot be destroyed, what is unreal does not exist apart from our false perception and understanding. This is avidya, or ignorance. To apprehend the true state of things is to be truly liberated from death. One’s consciousness is expanded and raised to a divine estate when Reality is known and death seen for what it really is. What Bailey does not mention is that the soul-process of “death” may be experienced in the meditative state. Mystics call this “dying while living,” and advanced mystics have reached a state where they may predetermine and trigger the time and process of their physical and mystical deaths–these are executed with divine permission. Mystical deaths offers one the opportunity to acquire the beautific vision called Marifatullah by Islamic gnostics. We will not dwell on this mystical aspect in this paper but focus more on the physical side of death and dying.

Before continuing further, let us first provide a definition of the branch of study dealing with death. The study is properly termed, “Thanatology” (from Greek thanatos, “death”). The Encyclopedia Britannica explains it thus:

“. . . the description or study of death and dying and the psychological mechanisms of dealing with them. Thanatology is concerned with the notion of death as popularly perceived and especially with the reactions of the dying, from whom it is felt much can be learned about dealing with death’s approach . . . Generally, psychologists have agreed that there are two overall concepts concerning death that help in understanding the simultaneous processes of living and dying. The “my death versus your death” concept emphasizes the irrational belief that while “your death” is a certainty, an exemption may be made in “my case.” The second concept, “partial deaths versus total extinction” stresses the belief that by experiencing the bereavement following the deaths of friends and relatives, a person is brought as close as possible to realizing “partial death.” These experiences colour the individual’s attitude toward greater personal losses, culminating with the ultimate loss, life itself.

“Thanatology also examines attitudes toward death, the meaning and behaviours of bereavement and grief, and the moral and ethical questions of euthanasia, organ transplants, and life support.”

Thanatology deals with death from various perspectives, from the cultural and anthropological standpoint, the clinical, biological, religious, metaphysical, etc. Death itself is defined in dictionaries as “an extinction of life,” the “ceasing to be.”

Ordinarily, the average person would avoid talking or thinking about death. When chosen as a topic for discussion, for instance, the subject is frequently and promptly relegated to the background of life’s many “evil” necessities and often spoken in hushed tones. Death has always been a taboo subject in unenlightened social circles. Man’s present negative attitude and understanding of the nature of death may cause self-inflicted suffering, torment, and pain. Man’s lack of understanding of the truth of death is mainly the result of a deficiency in the knowledge of spiritual verities, and in an absence of spiritual awareness. Religious doctrines and materialistically-oriented educational systems have inadvertently encouraged man’s negative attitude towards death. They paint horrible conditions of the after-death state, ranging from eternal punishment and torture in fashions exceeding the cruelties and atrocities of the Inquisition, to the materialistic view of nihilism and annihilation. Religion and the academic institutions offer no real comfort or solace to those whose loved ones have faced the great change. The only recourse for individuals seeking a greater understanding of death is by acquiring metaphysical knowledge concerning its nature and by developing a greater awareness of multi-dimensional life; for life simply is, it cannot cease to be. Life is Real and eternal for it is not compounded. Forms are compounded, therefore, they are evanescent. Clinging and being attached to what is temporal, and from the point of view of the Absolute as “illusory,” makes one often feel threatened to life’s varied circumstances.

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In order to be relieved from suffering in the form of bereavement and anguish, humanity as a whole would have to be re-educated as to the true nature of death, its value, its process, and regarding the state of life after the great transition. One’s frame of reference for personal existence has to be expanded to include multi-dimensional worlds, to one’s immortal aspect, and not circumscribed to physical matter. Concomitant to this cleansing process of the mind of its false beliefs and notions concerning death–both the result of social conditioning and brainwashing–there should also be a search, an investigation into the true purpose of life. For to pass through transition not knowing the purpose of one’s personal existence is to have lived in vain. It is said that to die well we must first learn to live well, and this is true, for our negative karma and our wrong attitudes and apprehension of death causally leads us to pain and suffering in the bardo, the death process–of which we will deal in later chapters. For this reason it is incumbent upon us all to embark upon the study of thanatology–the science of death, as understood by metaphysics, to live a worthwhile life, to relieve the sense of suffering, and to efface our misgivings regarding death and the after-death state. Death is simply a transformation, a process analogous to a caterpillar-turned-butterfly through metamorphosis.

Our “fate” and experiences in the afterlife and in the death process are both determined largely by our karma, beliefs, knowledge (or lack of it), purity, righteousness, and understanding of the mission and purpose of our sojourn in the physical plane. Life in this physical dimension should be seen as an opportunity to mature and to liberate oneself from all mortal restrictions even though functioning through an organic vessel. Some people experiencing the vicissitudes and hardships of life often complain that it was not their wish to be born, implying that it was not their wish to live or to be here in this physical world, and yet, in this they contradict themselves by expressing a fear of death, saying that they do not wish to die–implying that they wish to live. Such inconsistencies reflect the state of non-awareness of spiritual realities and verities. Death should be perceived as an initiation into the higher mysteries of Nature. It is thus one of the most important events in one’s spiritual journey. Mastery of one’s life, of one’s lower self, and service to the Higher Intelligences, is the wise preparation for this great initiatory experience.

In ancient cultures, the existence of the afterlife was taken for granted. In former eras there have been concepts or beliefs in the afterlife such as the “Happy Hunting Grounds” “Olympus” and the “Elysian Fields.” The spiritual instincts of early and modern man have always rebelled against the idea of death, and rightly so, for death in reality is non-existent, but the average person is normally unaware and ignorant of this truth, or he chooses to ignore it for

Nothing that science despises more than metaphysics. Why? Because there is no proof for metaphysics. There is no scientific proof, that is, for metaphysics. An evident empiric and established proof, that leaves no doubt in the head of the scientist is primordial for science. In this way science, scientific reasoning that is, rejects metaphysics in bloc. In this way scientific knowledge which dependant on only what we see and only on what we can establish beyond any suspicion.

If a tell a scientist that you have two dimes in your pocket he would ask you to see it with his own eyes in order to believe you. No matter how hard you try in telling him he does not believe you. He simply has to see the two dimes. Then he would verify the two dimes according to his own knowledge registered in his grey cells.

But if he has not seen two dimes before, he would ask you to let examine the two dimes according to the official register books of money references. Should the books do not show any trace of the two dimes, the scientist rejects the two dimes you show him as true. Hard think to convince a scientist!

Likewise, if you inform a botanist of a black rose he would wonder if this is true and asks you to bring evidence. Again, you are obliged to bring him either the black rose and he has then to verify it according to the criteria of roses and then would believe in what you say. If no reference is found in his scientific books then he would reject what you say as false. He, bloody well, has to see the black rose.

No black rose, no belief in the black rose. If you inform him that such a rare rose can be found in some part in the Amazonian jungle, he needs to verify this information. If there is no reference on internet, or in Guinness Book of Records, then he would dismiss the idea of the existence of the black rose. Or you have to travel to the Amzonian jungle on a private venture and attempt to get one for the scientist.

Hard creatures scientists are, they need proof. Your problem could be more enhanced if you tell the scientist that a creator for the black rose and the universe, including the scientist himself, exists. There, your scientist, whether botanist, chemist, physicist, astrophysicist, nuclear or biologist, would need a determined proof for the existence of a creator. Well, you have doubled your chance of losing the faith of the scientist in what you say.

He needs proof, all scientists, following scientific reasoning and aiming at scientific  knowledge need a proof for a creator. Should there be no proof for a creator then scientists would not believe in such a creator, a hypothesis according to Laplace a master physicist and mathematician.

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But Laplace, like Bacon and Descartes and recently the crippled Hawking, in body, mind and soul, do need proof for God, and a scientific proof that can be analyzed in their laboratories. They need an unquestionable proof or evidence for the creator, that is subject to empirical observation and its validity has to be verified without the least doubt. Well, good luck to you if you can help them in that.

But realistically speaking, if we look into the universe, its galaxies, stars and planets, its order and harmony, its laws and precision, its life and change, dilution, form, shape, color, energy then a brain of s scientist is not needed to tell us that a creator must be to bring about such a wonder. If you observe our solar system you would see more what the scientist can ever see.

You would see matter and mass, dimensions in time and place, exact celestial bodies that each has a perfect function and role, that each has a dimension and energy, that each has order and harmony, that each has a precise and specific role to play. What power has brought such bodies in their orbits and controls them in their orbits?

Is this not a sign, and a strong sign giving mental evidence to people of intelligence that there must be a creator that msut have created all these things? But the scientist needs proof for such hypothesis.

 Our planet earth a wonder in its form, shape, constituents, rotation, movement, tilting against its axis, breathing, a living celestial body turning in black material, can be ans very well is subject to order and harmony, all need the hand of an All Powerful All Knowledgeable and All Intelligent creator that must have ordained its existence, its order, movement and life.

But the scientist needs proof for such a hypothesis. If you look into all signs of living beings, humans, animals, plants, minerals, from big organs to the smallest microscopic creatures they all are wonders that give evidence to men of understanding, to men with hearts of feeling, to men who have eyes to see and ears to hear. The marvelous presence of insects with its millions of varieties , beauty, harmony and behavior, all are signs for a creator.

Look at the roses, whether black or otherwise, look at the millions of flowers, their structure, their beauty, their harmony, they all are submitted to the same laws of survival. In this are signs for men of comprehension, These men, or women, do not need to verify the existence of a creator, they do believe in a creator. But scientists deny a creator for they cannot see a creator. They blind themselves for Laplace, Bacon and Descartes with their blind scientific followers decided not believe in anything until they see it.

God must be submitted to experimental knowledge in order for scientists to believe in. Scientists must have absolute and doubtless proof of God’s  existence, otherwise God remains a supernatural hypothesis, rejected by most scientists.

Scientists, with all their knowledge now, they cannot even create an amoeba, a microbe, let alone a butterfly or a sparrow. They are not only incapable of creating anything, but only discovering what already is in existence, but also are unable to find out what is matter, the subject of all their fields of knowledge and observation and conclusion.

Science did not determine what matter is, what time is, what energy is, what origin underlies the presence of the universe, life and the scientists themselves. They find themselves in this world, forced to come, forced to live, forced to interact with the universe, forced to be in their form and shape, a trunk, a head and four limbs. They find themselves having to submit to conditions of living, eat, drink and sleep, then think and conclude.

But they limit their small brains to observing and refuse to see reality itself behind their sensible objects. They fail, because they blind themselves to what is beyond what they see and exercise in their laboratories, limiting their little brains to what they observe and proof.

But, we laymen, have more intelligence to go beyond what we see and observe. We laymen can have a wider vision and a more comprehensive outlook to refuse to stick the sensible and see what is beyond the sensible namely the intelligible. We laymen cannot limit ourselves to what we see with our naked eyes, but go beyond to see with our mind’s eye, the handiwork of a great creator, an absolute power and intelligence that has brought everything into existence, us included and the scientists donkeys.

We do not have to brainy, nor be Einsteins, to realize that God is behind everything, the creator-designer and controller of everything. In order for the universe to exist, its atoms have to be created, put together and kept together, then controlled and are submitted to change, energy, movement and other features.

In order for the scientist to exist his atoms have to be created, put together in its form and shape and function according to what the creator designer of atoms wants them to be. Or perhaps scientists, some billions of years ago, assisted the creator in His creation, in His plan, in His program, in His efforts? Who knows? Perhaps scientists know?

How ignorant, How arrogant, Scientists are?

Product Description
What is ultimately real? What is God like? Do human beings have minds and souls or only brains in bodies? Are humans free agents or are all human acts determined by prior circumstances? Through insightful analysis and careful evaluation, William Hasker helps readers answer these questions and thereby construct a world view to make sense of the universe and the people in it…. More >>

Metaphysics: Constructing a World View